However, every bit of next friday’s weather will have been causally determined.

Only it does sound better; it is “trendy” and testifies to the higher intellectual ambitions, of the users. on the buckles could have meant the Christian God. I’m only going to point out its functional aspect. Will we be able to derive a more graphic picture of the universe eventually? as the result of the Discursive Consensus.

verification criteria — are decided by their declarative force. which also included politically active heterosexuals, and in 1973 the American Psychiatric Association. Consensus doesn’t so much mean acceptance. You can upload videos to Vimeo directly from Dropbox!

Many thanks to Ava Lon for the translation, and to Vlad Tepes for the subtitling: Video link . It exists, but you don’t have permission to see it, or you need to. The video below is the third in a series about Marxist discourse by the Polish video commentator Krzysztof Karon (Previously: Part 1, Part 2). every precisely specified position, every point of view, that someone would like to defend or that he even only considers. The entire video is about the semantic changes put forth by the — as he calls them — Neo-Marxists, in order to appropriate the language, the debate and finally be able to create the narrative. In the Neo-Marxist Consensus Discourse, certain positions are given up completely, and the person whole-heartedly accepts the Truth established by the discourse and its consensus as HIS OWN (just as in Orwell’s 1984, it wasn’t enough to simply ACCEPT Big Brother; one had to truly LOVE him). of the German army in WW1. by the Left means the possibility of dictating to society. This is not the place, for developing the subject, but the fact that stigmatizing. With true alternatives available, authoritarian institutions or even states will simply lose customers. It’s the power of persuasion that becomes the reference point. Get your team aligned with all the tools you need on one secure, reliable video platform. It isn’t by definition contrary, with the rationality in the common understanding of the word, or logical thinking, of cause and effect; but that logical rationality isn’t the principle that is, mandatory and superior, because it has no support in, The reality of the Discourse is inter-subjectivity, or the space independent of subjectivity which is contrary to the idea of Consensus and of non-existent objectivity, The reality which is the reference point is the so-called, inter-subjectivity, which is neither objectivity, because, objectivity doesn’t exist, nor subjectivity, because, subjectivity excludes consensus. However, just because the truth value of a proposition remains unknown to us doesn’t mean it doesn’t have a distinct truth value. which is, in itself, a testimony of the cultural domination of Marxism. What quantum mechanics showed is that the model of the universe and atoms based on balls and sticks and artist renditions is not accurate. Communicative Rationality is a principle of thinking, whose point is consensus. from a clearly defined own position, view and interest. If the best that we can do to describe the behavior of these fields is by use of statistical equations then perhaps that reflects the limitations of our understanding.

splitting hairs, it’s worth underlining here the importance of this aspect. of the Common Consensus, is hard to translate into praxis, because it’s indefinite what decides WHICH truth. Marxist Discourse: Abolishing the Norm. is a summary of the new concept of the Consensus Truth. alist, phenomenological and Marxist traditions, discourse theory embraces an ontology of radical contingency that emphasizes the central role of hegemonic and discursive practices in the constitution, contestation and potential transformation of all social systems. None of it will have been the result of statistics or probabilities. or an elaboration of a position that can possibly be accepted by all. This means that the word “noumena” used by Kant, the objective world that is really out there, and not influenced by our subjective view (which is hopelessly affected by our sense organs) AND our subjective world and feelings and thoughts about the noumena, all have to be a subset of the universe, and are all statistical.

which prepared the withdrawal of American troops, was signed. It doesn’t mean that the fields themselves actually operate by probabilistic principles. It is a logical contradiction to assert that giving power to an advocate of coercion by power will advance free thought and freedom. I thought this was very important in the light of the sentencing of Elisabeth Sabaditsch-Wolff in Austria, where clearly the truth was not a defense, and anyway, the court already had some sort of consensus about what the truth was. That is belief rather than science or even truth. the base for the verification of the legitimacy of positions, and constitutes — you might say — an independent argument. ———————-, The word hilarity did a double take, and then truth sorted it, and relaxing joy to see that nonsense sliced and diced. Would this cause a deterioration of what we think of as academic freedom? This is the nature of real truth, connection between philosophy or what is said, and reality. of the Discourse to its parties, and often decide about its result. but in the sphere of small symbols, read intuitively. new rules of social life, and [that domination] might be efficient only then.

white privilege] and [Symbolic] Violence, [all the actions of the ‘privileged’] was researched and described, by the French Marxist Pierre Bourdieu in his 1975 book.

As I mentioned before, in the Consensus it’s NOT about an ACCEPTANCE, of a solution reached in a compromise, but about the recognition — as one’s OWN —. The difference between this and a compromise is that in a compromise everybody gives up something in order to agree on a common ground. but also the ancient Zeus or Germanic Odin. The latest conviction in physics is that the universe is just all kinds of “fields”—gravitational, bosonic, hadronic, gluonic, electrostatic—and guided by field equations which are all probabilistic. The formula of discussion was worked out back in the Middle Ages.

This gets us away from postmodernism because if truths are all statistical we really can’t even use the word truth. it’s rationally justified or not doesn’t matter.

were established by Habermas together with a longtime collaborator Karl-Otto Apel. So now the assault is from within. I’m not going to tell you this story — it’s been described very well before in detail —.

The cultural Marxist view of the subjectivity of reality (the term reality becomes unreal in these circumstances) brings up an interesting problem concerning academic freedom and the ability of cultural-Marxist professors to hawk their wares.

as [the group] the most in conflict with social norms. to participate in a discourse and not in a discussion, then he should realize that he is waiving, or to buttress himself with the knowledge of reality. and the acceptance of the common position as ONE’S OWN. What is presented here, very briefly, the Neo-Marxist conception.

While it does point out the shortcomings of the Judeo-Christian ethic in which it apparently falls short of the standards that Moses and then later Jesus proclaimed, it does not offer any assistance or solutions but rather calls for the destruction of the Judeo-Christian ethic, society and culture and then replacement with itself even though it offers no solutions but only points out faults and shortcomings of what it is criticizing. juxtaposition of nature and culture, freedom and coercion, and the blaming of the culture and Catholicism for, anti-Semitism and the Holocaust, or equating the culture, with all types of pathologies. because if one is convinced of that legitimacy, then one’s goal of participating in the discourse will be rather to justify the validity of one’s, own position, rather than to strive for acceptance, or even, affirmation of the common position, which isn’t the same, as one’s own position. by [the teachings of] the Scholastics, whose goal was searching for the Truth. And the reference point for evaluating competing views, was knowledge about the reality, [which was] treated as.



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