19 0 obj endobj /StemV 94 endobj Beginning in the 15th century, Europeans captured or bought African slaves from West Africaand brought them to the Americas and to Europe. Catherine Achonulu advocates motherism, while Omolara Ogundipe-Leslie advocates stiwanism, to denote commitment to the social transformation involving women of Africa (stiwa ). 30 0 obj << There is enough evidence to suggest that African history is replete with diverse examples of mobilization against women's oppression, even though these have often been omitted by historians (Zeleza). Since the 1970s, Western anthropological studies of African women have often been invoked (and at times appropriated) to provide evidence that the gender divisions of patriarchal Western societies were neither universal nor immutable, but culturally and socially constructed and therefore changeable. Asante & A. Mazama (Eds). Collins, Patricia Hill. /Type /Page H�D���1��y���Ԥ�tfN� ����àUgAG�.����Sp�!����L`"b�Q�ΐE����8�59c��0�Z3o@���t�U�r�����MO�u�����o�^l� The record also shows that these existing organizations were sporadically activated to defend women's interests. The term ‘African Diaspora’ first appeared in the literature in the 1950s and has been broadly defined to include all global communities descended from the historic migrations of peoples from Africa since the 15 th century [3, 4]. /MediaBox [ 0 0 612 792 ] /MediaBox [ 0 0 612 792 ] << These examples illustrate that African women leaders exercised their authority—often in the distinctly feminine styles of their times—in a manner that spanned spiritual, political, and military realms, and that has served to inspire feminist ideas all over the world. /MediaBox [ 0 0 612 792 ] /Type /Page These titles are earned through studies, research, and long-term education or training. Reddock, Rhoda. << Ajala, O. Their recent change … Julia Sudbury's Other Kinds of Dreams: Black Women's Organisations and the Politics of Transformation (1998) presents an overview of the British black feminism that emerged out of the black struggles against racism and state harassment carried out within the predominantly working-class Caribbean, African, and Asian communities during the 1980s. Bloomington, IN: Indiana University Press, Khoynezhad, G., Rajaei, A. R., & Sarvarazemy, A. The Rise and Fall of Feminist Politics in the Caribbean Women's Movement 1975–1995: The Lucille Mathurin Mair Lecture March 2000. With the democratization of politics in many African countries, women have continued to mobilize, demanding greater participation in political life, a concern reflected in the Beijing platform of 1995. /Type /Catalog It takes moral principles and values to govern one’s behavior and daily obligations. See also Feminism: Overview ; Feminism: Islamic Feminism ; Gender ; Modernity: Africa ; Womanism . /Rotate 0 << Boston: Unwin Hyman, 1990. "Feminism: Africa and African Diaspora 33 0 obj © 2019 Encyclopedia.com | All rights reserved. Feminism: Africa and African Diaspora. /Resources 93 0 R >> African Diaspora promotes private (voluntary self-help) development projects in Africa. << Refer to each style’s convention regarding the best way to format page numbers and retrieval dates. According to many scholars one characteristic that represents the African Diaspora is that the movement was involuntary. Feminist thought continues to evolve on the African continent and to maintain links with women located in various Western countries, not least because conditions on the continent ensure that continental feminists often find themselves in the diaspora. No matter the title, it has characteristics, restrictions, and responsibilities. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.com cannot guarantee each citation it generates. >> endobj Many of us are feminists by profession and our "experience" and analysis comes from having worked on projects that employ the terminology of Gender and Development. /Producer (Python PDF Library \055 http\072\057\057pybrary\056net\057pyPdf\057) Feminist thinkers often draw inspiration from the history of women's leadership roles in African societies, citing examples of women who ruled kingdoms and led wars of conquest since the earliest epochs of human civilization. From the office: American Araba – chieftaincy invalid. Pick a style below, and copy the text for your bibliography. /CropBox [ 95.040009999999995 197.28 516.23999000000003 792 ] /Rotate 0 /Resources 121 0 R Beginning in the 8th century, Arabs took African slaves from the central and eastern portions of the African continent (where they were known as the Zanj) and sold them into markets in the Middle East, the Indian subcontinent, and the Far East. endobj /CropBox [ 95.040009999999995 197.28 516.23999000000003 792 ] Analysts of African women's movements have documented the mobilization of women by both military and civilian dictatorships (Abdullah; Mama) and by conservative and religious forces within civil society (Lazreg; Badran; Hale; Karam), thus contributing to the theorization of women's movements by broadening it to include mobilizations of women that may not be liberatory in the sense of bringing an end to the oppression of women. Overall, post-independence feminism in Africa has been characterized by an emphasis on the state, as women have directed their demands for legal and policy reforms at their governments. << >> Lumina, 23(2). << Scholars like William Safran, Robin Cohen, and James Clifford have listed the defining characteristics of the diaspora. For example, through the trans-Atlantic slave trade many African were forces to leave the homeland therefore were involuntary dispersed. endobj Dennett (1916) stated that the title Apena is a chief to the Ogboni as well as one of the main positions of the Ogboni cult. /Type /Page 15 0 obj The most elaborate of these is in South Africa, where there is a complex set of structures comprising an Office on the Status of Women within the president's office, a Commission for Gender Equality, a Parliamentary Standing Committee on the Quality of Life, and Status of Women and gender desks in all major national and provincial structures. While there has been an increase in the number of women pursuing political careers, only a minority pursue explicitly feminist agendas, and there is a growing consensus over the need for strong autonomous women's movements to push feminist agendas in and beyond the sphere of government.

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