But they came with broken hearts, from their beloved native land, and were doomed to unrequited toil and deep degradation. Next arose the immortal Joseph Cinque, the hero of the Amistad. An African-American Dilemma, Visceral Whiteness: Public Memory and (Dis)Comfort in 'Post-Racial' Narratives about Slavery and Civil Rights in America, "IS THIS FREEDOM?" But in regard to the South, we adopt the opinion of the New York Evangelist—We have advanced so far, that the cause apparently waits for a more effectual door to be thrown open than has been yet. The sentiments of their revolu¬tionary orators fell in burning eloquence upon their hearts, and with one voice they cried, Liberty or Death. He requires you to love him supremely, and your neighbor as yourself—to keep the Sabbath day holy—to search the Scriptures—and bring up your children with respect for his laws, and to worship no other God but him. We have been contented in sitting still and mourning over your sorrows, earnestly hoping that before this day your sacred liberty would have been restored. Sages admired it, and the patriotic of every nation rev¬erenced the God like sentiments which it contained. TO SUCH DEGREDATION IT IS SINFUL IN THE EXTREME FOR YOU TO MAKE VOLUNTARY SUBMISSION. But slavery sets all these at nought, and hurls defiance in the face of Jehovah. Remember that you are FOUR MILLIONS! Think of the undying glory that hangs around the ancient name of Africa—and forget not that you are native born American citizens, and as such, you are justly entitled to all the rights that are granted to the freest. : Religion, Race, and Nation in Early Nineteenth-Century Black America, The Dominion of Voice: Riot, Reason, and Romance in Antebellum Politics, Descendents of Africa, Sons of ′76: Exploring Early African-American Rhetoric, Afro-Americans and Moral Suasion: The Debate in the 1830's, From Resistance to Revolution: Colonial Radicals and the Development of American Opposition to Britain, 1765-1776, Negro Conventions and the Problem of Black Leadership, The Two John Knoxes and the Justification of Non-Revolution: A Response to Dawson's Argument from Covenant, By clicking accept or continuing to use the site, you agree to the terms outlined in our. He was betrayed by the treachery of his own people, and died a martyr to freedom. Noble men! See your sons murdered, and your wives, mothers and sisters doomed to prostitution. Published in Henry Highland Garnet, Walker’s Appeal, with a Brief Sketch of His Life. resistance! Slavery has fixed a deep gulf between you and us, and while it shuts out from you the relief and consolation which your friends would willingly ren¬der, it affects and persecutes you with a fierceness which we might not expect to see in the fiends of hell. The combined powers of Europe have placed their broad seal of disapprobation upon the African slave trade. The oppressors themselves have become involved in the ruin. Among the diversity of opinions that are entertained in regard to physical resistance, there are but a few found to gainsay that stern declaration. He was goaded to desperation by wrong and injustice. However much you and all of us may desire it, there is not much hope of redemption without the shedding of blood. The first dealings they had with men calling themselves Christians, exhibited to them the worst features of corrupt and sordid hearts; and convinced them that no cruelty is too great, no villainy and no robbery too abhorrent for even enlightened men to perform, when influenced by avarice and lust. As such we most affec¬tionately address you. In the language of the Rev. Nor is it indeed neces¬sary, for you feel them from day to day, and all the civilized world look upon them with amazement. Garnet’s “Address” appears static, but it was a living document in many ways. What kind of resistance you had better make, you must decide by the circumstances that surround you, and according to the suggestion of expediency. Angels sigh over it, and humanity has long since exhausted her tears in weeping on your account! Think of your wretched sisters, loving virtue and purity, as they are driven into concubinage and are exposed to the unbridled lusts of incarnate devils. Unless the image of God be obliterated from the soul, all men cherish the love of Liberty. Do you find this information helpful? He was a slave on board the brig Creole, of Richmond, bound to New Orleans, that great slave mart, with a hundred and four others. They buy and sell you as though you were brute beasts. BlackPast.org is a 501 (c)(3) non-profit organization. Danger and death would hang over their heads day and night. You act as though your daughters were born to pamper the lusts of your masters and overseers. The propagators of American slavery are spending their blood and treasure, that they may plant the black flag in the heart of Mexico and riot in the halls of the Montezumas. Now is the day and the hour. We are among those who do not. Brethren and Fellow Citizens:—Your brethren of the North, East, and West have been accustomed to meet together in National Conventions, to sympathize with each other, and to weep over your unhappy condition. The speech failed by one vote of being endorsed by the convention. If you do not obey them, you will surely meet with the displeasure of the Almighty. _____ PREFACE. You act as though, you were made for the special use of these devils. They said that the mother country entailed the evil upon them, and that they would rid themselves of it if they could. Your dead fathers speak to you from their graves. Jehovah frowned upon the nefarious institution, and thunderbolts, red with vengeance, struggled to leap forth to blast the guilty wretches who maintained it. No; they rather added new links to our chains. Brethren, it is as wrong for your lordly oppressors to keep you in slavery, as it was for the man thief to steal our ancestors from the coast of Africa. Point them to the in¬crease of happiness and prosperity in the British West Indies since the Act of Emancipation. The nice discerning political economist does not regard the sacred right more than the untutored African who roams in the wilds of Congo. The bleeding captive plead his innocence, and pointed to Christianity who stood weeping at the cross. Do this, and for ever after cease to toil for the heartless tyrants, who give you no other reward but stripes and abuse. Mankind are becoming wiser, and better—the oppressor’s power is fad¬ing, and you, every day, are becoming better informed, and more numerous. We shall not attempt, in this short address, to present to the world all the dark catalogue of this nation’s sins, which have been committed upon an innocent people. The voice of Freedom cried, “Eman¬cipate yourselves.” Humanity supplicated with tears for the deliverance of the children of Africa. By continuing you agree to the use of cookies, University of Illinois at Urbana-Champaign data protection policy, University of Illinois at Urbana-Champaign contact form, This exhibit addresses an issue with the modern-day memory of Henry Highland Garnet’s “An Address to the Slaves of the United States.” It reminds readers not only that Garnet’s original address was an oration—and originally voted down—but that there are several subsequent editions of the printed text—each of which can be examined for its individual qualities. By refocusing attention on the “Address” to more broadly recognize its history, we are able to show how it reflects issues connected to Black print culture in the antebellum period as well as tensions that exist between print and oral performance. Harrison Graves (Curator), Jake Alspaugh (Curator), Derrick Spires (Curator), Research output: Non-textual form › Exhibition, T1 - Henry Highland Garnet's "Address to the Slaves", N2 - This exhibit addresses an issue with the modern-day memory of Henry Highland Garnet’s “An Address to the Slaves of the United States.” It reminds readers not only that Garnet’s original address was an oration—and originally voted down—but that there are several subsequent editions of the printed text—each of which can be examined for its individual qualities. The declaration was a glorious document. Slavery had stretched its dark wings of death over the land, the Church stood silently by the priests prophesied falsely, and the people loved to have it so. When they have blinded the eyes of your mind when they have embittered the sweet waters of life then, and not till then, has American slavery done its perfect work.

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