what did jesus say to pilate

©2020 BGEA (Lights up on Pilate, who is pacing nervously next to a large chair that is meant to look like a throne. 145 The thought seems to have occurred to Gamaliel later on, as we can infer from his words of warning in Acts 5:33-39. 50:6; 53:5]; Matt. “He who blesses his friend with a loud voice, rising early in the morning, It will be counted a curse to him” (Proverbs 27:14). As the case drags on, Pilate begins to see things for what they are. 37 And they (AN)put up over His head the accusation written against Him: 38 (AO)Then two robbers were crucified with Him, one on the right and another on the left. He tries to avoid taking responsibility for his actions, but he nevertheless hands Jesus over to be crucified, knowing that He is innocent, indeed, that He is a righteous man. It never seems to occur to these Jews that their words to Pilate were a confession of failure on their part and also an admission that our Lord was really in control. And these are the things which I lately had in my mind to report, which Jesus accomplished on the Sabbath. 2 And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe; 3 they came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Consequently, they virtually force Pilate to come outside to speak with them. He does not do what is right. Pilate s fairness is seen in his first report to the Jews. When I reviewed my list, I realized that the right religion already existed. Half Idumean and half Samaritan, there was not a drop of Jewish blood in his veins; and ‘Galilee of the Gentiles’ seemed a fitting domain for such a prince.” J. Sidlow Baxter, Explore the Book (Grand Rapids: Zondervan Publishing House, [six volumes in one] 1960), vol. It is my opinion that from that time on, the religious leaders vowed they would not make the same mistake again. 31 And when they had mocked Him, they took the robe off Him, put His own clothes on Him, (AE)and led Him away to be crucified. When he blasphemes the name of the Lord, he shall be put to death’” (Leviticus 24:16, NKJV). John’s Gospel calls some of these assumptions into question. Due to misrule, Archelaus (who governed Judea and Samaria) was removed and replaced by one known as “the Governor of Judea.” Pontius Pilate was the “Governor of Judea” at the time of our Lord’s crucifixion. Pilate certainly does not get what he wants. Normally, Pilate would reside at his palace in Caesarea. Contact Us. Pilate’s response to their demands caught the religious leaders off guard. But in the ultimate sense, it is not Jesus who is on trial but the Jews and Pilate. (L)And the governor asked Him, saying, “Are You the King of the Jews?”. Do you want me to release ‘the king of the Jews’?”, 40 They shouted back, “No, not him! Don’t end up on the wrong road, but by faith commit your life to Jesus Christ today. Him they compelled to bear His cross. And a woman that had an issue of blood for many years, and whose joints and veins were drained by the flowing of the blood, so that she did not present the appearance of a human being, but was like a corpse, and was speechless every day, so that all the physicians of the district could not cure her. Jesus brought before Pilate, handed over for crucifixion—Matthew 27:1-2, 11-31; Mark 15:1-20; Luke 23:1-5 (sent to Herod, verses 6-12, and then back to Pilate, who caves in and turns an innocent man over to this mob to crucify Him, verses 13-25); John 18:28–19:16 (certainly the most detailed account). Jesus warned, “Wide is the gate and broad is the road that leads to destruction, and many enter through it” (Matthew 7:13). Home Pilate did not literally have blood on his hands, but nevertheless, he washed his hands—in a futile effort to rid himself of any responsibility for his part in the death of Jesus Christ. If my kingdom were from this world, my servants would fight to prevent me being handed over to the Jewish authorities. Dressed in wild animals’ skins, they were torn to pieces by dogs, or crucified, or made into torches to be set on fire after dark as illumination. The individuals from the Sanhedrin have completed with their deride preliminary and have scattered. Instead, Pilate required them to declare formal charges against Jesus, charges that they had not been able to establish, even though they worked at this all night long (see Matthew 26:59-60; Mark 14:57-59). Scripture taken from the New King James Version®. "You say that I am a king," Jesus answered.

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